“Bugsy Malone” and lost kids’ movies
26 December 2010
I’m not the type to cry about how children’s movies aren’t as good as they used to be — far from it, as we seem to be living in a golden age for terrific kids’ movies. But there’s something exceptional about Alan Parker’s Bugsy Malone (1976) that’s worth discussing. Last night our home-for-the-holidays family watched it again and I struck by its appeal to both adults and children – a rarity in the 70s, an era of corny Disney features like The Apple Dumpling Gang (1975) that, I’m guessing, don’t hold up all these years later. The difference, I think, is that the child actors in Bugsy Malone are pretending to be adults in a Prohibition-era world of gangsters, molls, torch singers and showgirls, and wannabe prizefighters. Because they inhabit their pretend-adult roles so seriously, the movie evokes a sweet melancholy for disappointments, lost chances, and broken dreams, moods discordant with other children’s films. In fact, I think it’s the film’s juxtaposition of its sometimes dark themes, its terrific child actors, and its joyous final song that rejects cynicism in favor of youthful hope that makes it so watchable. (Friends, it’s available in full on YouTube.)
When I saw this at a relatively young age, I wanted to visit the set and play there. They drive kid-sized replicas of early autos that operate by bicycle pedal, it’s full of eminently singable song-and-dance numbers, and best of all, the plot pivots on a gang war over guns that shoot whipped cream. The acting isn’t always seamless, but the best characters are played by the transcendently good Jodie Foster and, of all people, a pre-Happy Days Scott Baio as Bugsy. Bugsy’s a scrapper – a good guy who’s a bit down on his luck but manages to get along. He flirts with all the girls, but he really takes a shine to the solemn-faced Blowsey Brown (Florrie Dugger), a would-be singer who carries a baseball bat in her suitcase. She shows up at Fat Sam’s speakeasy to get a job; Bugsy gets pulled into working for Fat Sam during the gang war; and their budding romance gets complicated by the worldly, wise-cracking Tallulah (Foster), a torch singer who vamps it up with the guests at the club.
What I find so remarkable about this is the prevailing sense of cynicism in the early parts of the film. I’m not sure I’ve ever seen a group of 12- and 13-year-olds voicing such quasi-noir skepticism about the world. When the club’s janitor hears again that he’ll have to wait till tomorrow to try out for a tap-dancing job, he resolutely picks up his tap shoes and sings a slow dirge:
Tomorrow
Tomorrow never comes
What kind of a fool
Do they take me for?
Tomorrow
A resting place for bums
A trap set in the slums
But I know the scoreI won’t take no for an answer
I was born to be a dancer now, Yeah!Tomorrow
Tomorrow, as they say
Another working day and another chore
Tomorrow
An awful price to pay
I gave up yesterday
But they still want more
Likewise, when Bugsy thinks he’s found a new boxer of extraordinary talent, he takes the poor guy to Cagey Joe’s gym to have him trained. Joe looks him up and down and begins a warning-off song, eventually joined by all the other boxers in the room:
So you wanna be a boxer
In the golden ring
Can you punch like a south-bound freight train
Tell me just one thingCan you move in a whirl like a humming bird’s wing
If you need to
Can you bob, can you weave
Can you fake, and deceive when you need to?Well, you might as well quit
If you haven’t got it.
I should mention that this is really a catchy song, with lots of quick cuts to boxers in training. But “you might as well quit / if you haven’t got it”? When have I ever heard that before in a kids’ movie?
Now, no adult today will find the movie’s central plot about the growing arms race to be terribly remarkable — after all, the “splurge guns” at the center of the story shoot whipped cream — but as the film was made in 1976 it’s worth pondering whether it had the Cold War and the US/Soviet arms race on its mind. Splurge guns prove to be infinitely more “deadly” than earlier weapons (that is, throwing whipped-cream pies into people’s faces), and without them Fat Sam is losing his territory quickly. The film ends with an utter white-out battle in the speakasy, hitting everyone mercilessly in a way that at any other point would have signified death — in fact, it might have led to an even bleaker conclusion to a film that already has a lot of bleakness on its mind. But when a pie hits the piano player and he hits a couple of notes, the battle halts; he begins singing in a rueful way, “We coulda been anything that we wanted to be,” a song that grows into a promise to change, to make friends, to live, to love:
It’s been lost, hasn’t it — the sense that the world is precarious, and that we have to become better than we are to save it. It’s a mood I grew up with as a kid in the 70s, with children’s shows that advocated a social conscience. All the more reason to watch Bugsy Malone. Remember that Scott Baio was once a froggy-voiced kid with a sweet Brooklyn accent, a kid who could really act; remember that children’s films had something to say about politics; remember that 1970s message about children being the future. It’s a pleasure to remember.
Clara Bow, topheavy with IT (1927)
21 December 2010
“She’s a ripping sort, really,” someone says about Clara Bow’s character in It. “She’s really topheavy with ‘IT’.” Bow was the It Girl in the late 20s not just because she was popular. “It” denoted a personal charisma that seemed to ooze from the pores of a few special individuals and not at all from others. Perhaps sex appeal had something to do with it, yet Bow’s high-test caffeinated activity conveyed more best-girl good nature than the languid, sexy sultriness of other stars, from Louise Brooks to Gloria Swanson. I’ve seen only two of Bow’s films (It and Wings, both made in 1927) and in both she conveys the same sparkly, occasionally goofy willingness to bounce around the screen. Critics have simplified this to mean sex appeal, but I see a girl I’d have liked to go out dancing with.
First and foremost, Clara Bow was adorable. She had a pile of indomitable curly hair cut in some kind of proximate of a 1920s bob, with enormous dark eyes and round, youthful cheeks better suited to hamming it up onscreen than to come-hither looks. If we want to talk about “it” as meaning sex appeal, we must specify that her appeal came from the flirtatious fun that Bow insists on having in these films rather than something more serious; she’s the girl you take to the rides at amusement park and who has a hard time keeping her skirt from riding up to show her garters, as in the clip below. What she showed onscreen was a willingness to show a little skin — but only in that offhand, accidental way that was both funny and a little titillating. Bow was that good-time girl who was probably chaste but who showed an intoxicating familiarity with the men around her. In It she sets out to win the heart of the department-store owner, and she does.
Turns out, It was a Hollywood vehicle specifically designed to shine Bow’s star. The filmmakers took a fluffy 1926 article from Cosmopolitan by Elinor Glyn, paid Glyn piles of money, and transformed it into a narrative about a shopgirl who turns the heads of wealthy men and eventually that department store man. They even gave Glyn major writing credits for the film (though it had virtually nothing to do with her article) and had her walk into the restaurant at the Ritz to discuss her idea, as if it were as significant and complex as the theory of relativity:
[“IT” signifies] self-confidence and indifference as to whether you are pleasing or not — and something in you that gives the impression that you are not all cold. That’s “IT”! If you have “IT”, you will win the girl you love.
That pronouncement sets the tone for the rest of the film, which remains as unserious as Bow could keep it. But one can’t help being convinced via her manic energy and that preposterously loopy head of hair that she really did have “it,” and that you want to watch her keep performing it onscreen. The dreariest part of the film is when we are reminded, again and again, of Glyn’s simple idea. Not that it weighs Bow down in the least. As David Thomson puts it in his Biographical Dictionary of Film, she appears as “a lipstick butterfly veering between old adages and fresh opportunities.” I’m going to keep watching.
“The Beaches of Agnès” (2008)
19 December 2010
I can only hope that when I’m 80 I’ll have the good humor and creativity to make an autobiographical documentary as delightful, visually rich, and oddly modest as Agnès Varda’s The Beaches of Agnès (Les Plages d’Agnès), which won the César Award for best documentary that year. She fills it with her own photographs and clips from her films, re-creations of tiny moments from her past, and whimsical stagings of props — for example, she uses a cardboard cutout of a car to show how the garage at the end of her alley in Paris was so tiny that it required her to make a 13-point turn (if everything went right) to manoeuver her car inside. Only slowly do you realize that the sum total of these flickering memories and scenes of her gently directing her young staff is more than just deeply moving; it’s a cinematic achievement of its own that seems akin to the most magical and innovative of documentaries, like Errol Morris’ Fast, Cheap, and Out of Control.
The film takes a loosely chronological view of her life, from her early life on the coast of Belgium through her family’s houseboat existence during World War II, her work as a photographer in Paris in the late 40s and 50s, her long career in film, her marriage to director Jacques Demy. But it’s interspersed with moments simply revelatory of her sparkling personality: her unapologetic loves of cats and the water, her appreciation for great images and great actors, her enjoyment of working with young people, the way art infuses her with energy and life. As she paints in impressionistic strokes the path she followed, she gradually allows her dyed hair (styled, by long habit, in a bowl cut to exaggerate a face she describes as the shape of a pancake, and dyed a dark maroon) to return to its natural white. It’s a decision that does more than symbolize her seeming absence of egotism; it enhances that slight sense of melancholy that infuses moments of the film when she reminisces about family and friends long dead. By doing so, she references — but never dwells on — her own mortality. I can’t capture in words how much this aspect of the film is done gracefully and lightly; above all The Beaches of Agnès is an utter delight.
Netflix describes her as “the grandmother of the French New Wave,” but that’s slightly misleading and certainly not a claim the modest Varda would make. Sure, her early film La Pointe Courte (1954) was a precursor to the New Wave, and she certainly held her own when that boys’ club of Rohmer, Godard, Truffaut, Chabrol et als ruled international cinema (the way she tells it, their success opened opportunities for her and others to follow). But she had her closest artistic ties to a filmmakers and writers such as Marguerite Duras and Chris Marker, sometimes called the Left Bank group — artists perhaps more experimental and less marketable than the Right Bank directors of The 400 Blows and Breathless. One need only think of her best-known films, such as Cléo from 5 to 7 (1962) and The Gleaners and I (2000), to recognize that she always sought to tell different stories (and, for that matter, to make different political points) than some of her male counterparts.
In the end I’m struck by her slightly self-mocking self-characterization: of a squat woman in a baggy dress with a pronounced nose and a bowl of hair that nearly conceals her enormous, curious eyes. Don’t be fooled. It won’t take long till you wish Varda was your mother, your granny, your boss, your friend, and your future self, all at once. It’s secretly a film about the love of life and art — and who couldn’t use a dose of that right now?
Julian Assange, rape, and feminism
17 December 2010
I don’t know whether Julian Assange is guilty of rape — no one does. I do know, from Jessica Valenti’s piece in the Washington Post, that all those crazy descriptions of the Swedish charges against him are untrue (there is no “sex by surprise” law in Sweden, nor is Assange accused of suffering a broken condom). I fully believe that the case should be heard to determine whether he is guilty. What I don’t understand — and what alarms me to no end — is the eagerness on the part of many to disbelieve all charges of rape levied against Assange in particular and powerful men in general, and to attribute those charges instead to ulterior motives. In Assange’s case, obviously, commentators have suggested this is a cloaked attempt to dismantle WikiLeaks; in other cases, rape charges have been dismissed as mere vindictiveness by angry women. During yesterday’s Slate/Double X Gabfest podcast discussion of the charges against Assange, not only did those “journalists” peddle in long-disproven rumors about “sex by suprise” et als, but they never once took it seriously that Assange might not be innocent.
Again, I repeat: I make no assumptions about Assange’s innocence or guilt; my concern is less with his case in particular than with the pattern. When powerful men are accused of rape, those charges are pooh-poohed by members of the public — and this happens a lot. Just google “athlete accused of rape” and take a look at reader comments on those stories, and you’ll get a chill. Nor is the pooh-poohing limited to dudes. Naomi Wolf wrote an unfunny yet purportedly humorous piece for the Huffington Post about the Assange case — a story so objectionable that Bitch Magazine pronounced her their Total Douchebag of the week. And then, of course, there are the Slate women — Emily Bazelon, Hanna Rosin, and Margaret Talbot — who actually went so far as to write off the women as confused, paranoiac Assange groupies who felt some kind of vague post-consensual-sex resentment and then saw their stories snowball into international drama. I’m not kidding. Laughing about the “sex by surprise” account, Talbot joked, “That sounds kind of pleasant,” while Bazelon — ordinarily a highly informed expert in the law — first offered the bafflingly unenlightened observation that “I think one of the reason this story’s so titillating is that there’s no real way to know what went on” (Emily, have you never heard the details of a rape case before?) and then suggested that she saw two possible interpretations of the case: either they are “avenging radical feminist devils, basically, who are out to get Julian Assange,” or, more likely (according to her):
[I think] this kind of weird thing happened where all these people are kind of paranoid, right — they all, if you hang out with Julian Assange then you must have some streak of suspicion and anti-authority-ness in you. And so these women, you know, had what seemed like, you know, just, like, sex with Julian Assange, they were hanging out with him the next day in both cases I think. But then they got mad at him because he disappeared on them and somehow in the conspiracy-laden world they live in they decided they had to track him down, and that then they had to go to the police to do that, and then things kind of spun from there.
A quick enumerated response:
- Really?
- How much do you get paid to spout off on the Double X Gabfest podcast?
- Considering that Slate is a Washington Post affiliate, what is their excuse for not having read Valenti’s Post story of a week ago — at least to get their facts straight?
- Why do I still listen to this piffle? (Answer: it’s like picking at a scab. And it gets sent automatically to my iTunes with the wonderful Slate Culture Gabfest podcasts.)
This is not to say there hasn’t been an American feminist response to the story. Jill Filipovic of Feministe had the tidiest statement yet asserting that we can take rape charges seriously at the same time that we can also see ramped-up international interest in the story being linked to the WikiLeaks controversy. And the women at Tiger Beatdown are bound and determined to bring attention to those major media figures of the left, like Michael Moore and Keith Olberman, who have pooh-poohed the rape tale.
I keep insisting on neutrality about Assange’s guilt or innocence because I’ve become overly invested in other rape cases in the past, and had my heart broken at the results. It’s a tragedy of our current political culture here in the U. S. that so many charges of rape have been stunningly and overwhelmingly proved to be false. A tragedy for three reasons: first, that such incidents contribute to the generalized skepticism I’ve already described, which hinder other women from using the law; second, that these women latch onto the charge of rape — a serious criminal offense — because they do not have other legal or cultural means of redressing lesser wrongs; and finally, a tragedy for the specific women who are so spectacularly discredited in public. I’m thinking here in part, of course, of the woman who charged members of the Duke lacrosse team of rape in 2006; but that’s only the most vivid of many such cases in recent memory. Thus, I know perfectly well that some women initiate charges of rape which are later proved to be false or exaggerated.
But in the meantime as Assange sits through house arrest while the charges are worked out, let’s get the facts straight, refrain from pre-judging the case, and — for heaven’s sake — stop giving powerful men the benefit of a culture that doesn’t take rape seriously. Beware of doing otherwise, for the future looms before us.
The NY Times sniffs at Sofia Coppola
16 December 2010
The Sunday New York Times Arts section is typically full of generous articles about movies designed for those of us who love film — but not so Dennis Lim’s article this week about Sofia Coppola. Let’s see if we can sense … oh, let’s call it the slight whiff of patronizingly sexist disdain here in his first paragraph:
AT 39 and with four features to her name, Sofia Coppola finds herself caught in something of a double bind — the predicament of the auteur whose constancy risks being seen as predictability, or worse. Her admirers detect in her work a good eye, impeccable taste, an exactitude with indistinct moods and feelings. Her detractors claim that her frame of reference is narrow, that she makes the same film over and over again.
Lim continues in the next paragraph:
By her own admission Ms. Coppola’s first three movies — “The Virgin Suicides” (2000), “Lost in Translation” (2003) and “Marie Antoinette” (2006) — constitute a trilogy about young women on the awkward verge of self-definition. As her critics see it, the problem is not just repetition but a kind of solipsism.
As much as I love his side-stepping use of these unnamed “critics” and “detractors,” let’s set aside the patronizing air for the moment to ask whether he has seen anything other than Marie Antoinette. (And I hasten to add that I really liked that film, though I know some didn’t.) How, Mr. Lim, can anyone characterize her first two films as about “young women on the verge” when The Virgin Suicides is at least as much about boys who look at and admire a group of unknowable sisters, and Lost in Translation is about a relationship between a shlubby, aging actor and a woman less than half his age? Deep into the article Lim recounts Kirsten Dunst’s exasperated response to this charge at Cannes several years ago: “Observing that ‘mopey-man movies’ often get a free pass, Ms. Dunst suggested that there is less tolerance for feminine introspection.” That’s the very least one can say about movie-makers’ tolerance for male solipsism.
Most of all, Lim casts a skeptical eye on the fact that Coppola is the “supremely well-connected daughter of Francis Ford Coppola” and that this has dictated her interest in filming what he calls “the luxe life.” (Again, have you seen the decidedly middle-class The Virgin Suicides?) No one doubts that her family ties have helped her, but they didn’t bring her the multiple awards she’s received, including a Golden Globe (for Lost in Translation) and the Golden Lion (for her current film Somewhere). And I ask you, Mr. Lim, have you ever described Jeff Bridges, Michael Douglas, Charlie Sheen, Kiefer Sutherland, Jaden Smith, director Jason Reitman, or even Coppola’s cousins Jason and Robert Schwartzman as the “supremely well-connected son of …”?
Turning to Lim’s sexist and patronizing dismissals, let’s tick through some of his charges:
- Her work is predictable
- Her work is somehow about herself
- Her work is solipsistic
- She got where she is due to nepotism
- Her films only portray the cloistered elite, because that’s all she knows
- She is well known to love fashion, “which seems to have contributed to a perception that there is something frivolous about her films” (we here at Feminéma LOVE the use of the passive voice!)
- She has responded to past criticism by turning her film Somewhere into a minimalistic film about a male perspective
- Her films are “delicate”
- Coppola displays a “lack of awareness” about her films as a group, a lack of awareness Lim calls either “blissful or protective” (hang on, she’s both solipsistic and blissfully unaware?)
Great job, Dennis Lim! Let’s hope that your own supremely well-connected work with The New York Times, The Los Angeles Times, Moving Image Source, the Museum of the Moving Image, The Village Voice, The Village Voice Film Guide, the National Society of Film Critics, the Brooklyn Academy of Music, the 2010 Robert Flaherty Film Seminar, and many film festivals including New York, San Sebastian, Vancouver, Tribeca, and South by Southwest Film Festivals — to name only a few I found online — permits you to continue to offer such useful assessments of one of the very few top-shelf female directors in the world. The New York Times does it again!
The Onion’s 10 Most Powerful Women
15 December 2010
What can I say that nails it better than this? Except to remember that one time a student suggested that I teach an entire course on the (then) TV show Sex and the City. “It would be awesome!” she trilled.
I wish I could join the creative team at The Onion that gets to spend its time thinking up satirical versions of Sunday news magazine covers. One of my favorites was “America’s 10 Richest Pets.” And “The 10 Products That Will Make You a Good Parent.”
File this under “humor for the Post-Teaching Trauma Disorder set,” as per yesterday’s post.
Helen Mirren hoiks her spanx
10 December 2010
Helen Mirren received the Sherry Lansing Leadership Award on Wednesday at the annual Hollywood Reporter Women in Entertainment breakfast, and used the opportunity to fiddle with her underpants (“hoik my spanx,” to the utter delight of the entire room) and speak the truth about women in film. “With all respect to you many brilliant and successful women in this room, really not much has changed in the canon of Hollywood filmmaking that continues to worship at the altar of the 18- to 25-year-old male … and his penis,” she explained when talking about the struggles of older women to get parts. As I noted in an email to my sister earlier today, I really must make a mental note to be more like Helen Mirren.
One cranky final word: why is it that these events so frequently take place as the “women’s breakfast”? I’ve attended many “women’s breakfasts” at professional conferences in my academic field and every time I wonder why it’s not a “women’s cocktail party.” Truly: there’s nothing particularly glamorous about dragging oneself to a 6:30am bowl of fruit with weak coffee in one of those bleak conference hotel ballrooms. (Of course, we don’t have Helen Mirren types giving rousing speeches. Maybe that’s my true complaint.)